Since Ose Ifa is not every day, we should seize the opportunity of today's Ose Ifa to communicate with all the positive energies. This is the day to divine for yourself and family. Morning on the other hand was told to make sacrifice with honey and snails. As we move towards completion of any task, we reach a point where we begin to sense the consequences of our actions even before they occur. This is a reference to the idea that  all forms of consciousness experience similar challenges in the process of growth and the elevation of consciousness. "Ile Ogundase started in 2008 in Atlanta, Georgia. The reason for this is because the invocation of Ose Otura causes the 16 meji Odu to copulate giving birth to the remaining 240 omo Odu or the children of Olodu the elder parents of the omo. The first are the 16 Meji, or Oju Odù. Ofun Meji Odu Ifa sign expressed in 0’s and 1’s. Videos. This is the day when the awo divine for their individual temples. Ifa says ayanmo ni iwa pele iwa pele ni ayanmo meaning destiny is good character good character is destiny. Ose meji: Every act whether mental, physical, or emotional, has an enormous impact on our lives. I———–I. EWE AGANYU SOLA. The verse Ogbe Iwori is a call to critical self-evaluation, it is a call to admit mistakes and based on this admission takes steps to correct your behavior. The Oju Odu fa were sixteen in number and Odu fa Ose-meji is number fifteen. In this Odu all things stand on the threshold of completion leading to complete transformation. Ogbe Iwori from the elision o egbe I awo ori the Spirit of the collective is the mystery of consciousness. Four hundred buffalo, Eight hundred horns. EWE SHANGO. A difa fun “Owo-kosi-eniyan-ko-sunwon.” T’ibi t’ire eji wapo. For the elephant to understand the inside of a house is the symbolic idea of self-understanding. Ogbe Iwori from the elision o egbe I awo ori the Spirit of the collective is the mystery of consciousness. Ofun meji: Take care of what you eat: do not eat in a hurry; sit down and relax while eating. That is however a generic translation the elision is ayan mo ni iwa ope ile iwa ope ile ni ayan mo meaning the sacred tree of the ancestors is the way I greet the earth, the way I greet the earth is through the sacred tree of the ancestors. It is the world of infinite possibility. We should go before Ifa with obi abata meji, orogbo meji, ataare mesan (9 seeds for male) or meje (seven seeds for female), oti, epo pupa, eku meji, eja meji or obi adiye meji. The verse is saying that Ogun advises the person to live in the present moment by rising above the negative emotions rooted in past experiencing and by facing any fear of the future. Ofun Meji is senior to Ogbe Meji in deference to their relationship in Orun.Ose Otura is the seventeenth Odu coming right after the meji of the first book.The reason for this is because the invocation ofOse Otura causes the 16 meji Odu to copulate giving birth to the remaining 240 omo The reason for the two types of symbols used to identify an odu is associated with the method of divination used by the diviner. The idea of wisdom is integration of knowledge with experience. The cultural egunguns range in categories from. Mo'juba / Iba. Itan / Pataki of Ose (5) Itan / Pataki of Obara (6) Suyere / Prayers. COMMENTARY: The verse is saying that we examine the effectiveness of our intentions by seeing we if accomplish our goals. Ifa is linked to … If he fixes another for next tomorrow, Ebu Eyin would also have gone there to cause discord. Ifá said One day afterwards Ogun stood up. The meaning of Ose-Meji, as it comes out from the divination that Ose made when coming to the world from heaven to become relevant, Ose was told of having so much enemies both on earth and in heaven, he then asked to make a sacrifice … “Àború Boye” or “Àború Boye, Şişe bo”. (a) the youthful egunguns whose trademarks are usually to vigorously pursue other youthful spectators in the community (teenagers and young adults), and symbolically flog the running youthful spectators when they catch up with them; (b) the middle aged egunguns, who are still fired up in testing their friendly ammunitions, and who, nonetheless, entertain with songs, dance, and gymnastics; (c) the settled, legendary egunguns whose primary focus are usually to bless individuals on their parade routes and the communities at large. The True History of Santa Barbara. Evening was told to make sacrifice with snails, sheer-butter, pigeon, white chalk, camwood, honey and salt and he made it. youngest went first and became the oldest, which the oldest came last and became the youngest. The idea of Ebu Eyin as the sibling of Ogun is complex. MEANING The worm knows How to dance But has no limbs Its ankle veins can tune Its inner legs to dance Though lacking the strength To lift the legs. EWE OYA. 10 talking about this. Note: Here speaks something of the meaning of this Odù and greeting. Ose Otura is the seventeenth Odu coming right after the meji of the first book. Orun: 5th worship, usually observed at home. Understanding the Yoruba Religious beliefs and concepts. Refrain from anything That involves the showing odd of strengths. COMMENTARY: The elephant is an Ifa symbol for wisdom. The central offerings include obi abata, orogbo, oti, epo pupa, omi tutu, and ataare. Ebu Eyin is the sibling of Ogun who obstructs the process of clearing away obstacles through self-destructive behavior. February 10, 2015 kemetic45 Uncategorized Yoruba-people-culture Yoruba-bronze-head In the Beginning, Olodumare (God) gave the Orisa Orunmila a flawless method of communication between himself and the Orisa called Ifa. Do not be so easily distracted; do not let your attention be so easilybtaken. The first book is all, the Odu called meji meaning the right and the left leg are identical. Ogun is the Spirit who solves problems by gradually clearing away obstacles. Ile Ogunda OSE" Building Health, Wealth and Unified Communities all over the world. We should propitiate our egungun, interred egungun (ancestors). Immediately from its inception Chief Alaje and his members began serving and healing the community of Atlanta by holding weekly classes, hosting spiritual and cultural events, feeding the homeless and taking people back to Africa to reclaim … Ogun accepts all the items, too, but substitute omi tutu with emu ope (palm wine) or oti. On the History of OSEMEJI FESTIVAL by Babalawo Bogunmbe Adewale: Yoruba believe that main Odu fa came from heaven. This Odu talks of tragedy , violence, accidents, operations, arguments and other problems that give a unbalance to a persons life. EWE IBEJI. Iwori from the elision I awo ori meaning I am the Spirit of transformation. This is a reference to the idea that all forms of consciousness experience similar challenges in the process of growth and the elevation of consciousness. EWE ESU/ELLEGUA. Ebu Eyin asked ‘When we get there’ ‘You would know’, Ogun countered Ebu Eyin ever since then could not disrupt Ogun’s setup. he Araba's Temple, along with the chieftains and awo. For those not familiar, the “Icofa” (hand of Orunmila) is a spiritual tool that consists of 16 Ikin (palm nuts) and allows the Ifa student to deepen their relationship with Orunmila in order to gain greater insights and wisdom. EWE ASOJANO. Ebu Eyin let us go ‘Where’? CONTACT US FOR ALL TYPES OF PROBLEMS SUCH AS.. Consultation of IFA … Ose Ifa is divided into three categories: Orun Ifa, Isan Ifa, and Itadogun Ifa. And Chicken used the advantage of being sold to know the market place Cast divination for Ebu Eyin The sibling of Ogun. Orunmila wi ose, mo ni ifa gbinrin gbinrin nsedan, Ifa ni akapo oun ti ba nsose, aya re yoo ni pinkin inu, Ifa ni akapo oun ti ba nsose, aya re yoo ni gburukan lehin, Ifa ni Akapo oun ti ba nsose yoo ni win win win ni koro yara, Ifa ni oyun ni pinkin inu, kaya awo maa loyun rere. Obatala takes obi ifin (white obi abata) and no oti nor epo pupa. Those who want to achieve higher level of victory, success and other forms of conquering in life should always try to use this vibration. II————II No other vibration attracts victory and success like odu ose meji according to Orunmila Bara Agbonniregun. EWE OSHUN. EWE OBATALA. He went to consult with Ifá. It is known as the Deep Seer. They will say: ire wa ninu ibi; ibi wa ninu ire (there is a measure of good in evil and there is also a measure of evil in good.) Ogun then started to wonder ‘What could be the cause of these. OSE MEJI . In the Beginning, Olodumare (God) gave the Orisa Orunmila a flawless method of communication between himself and the Orisa called Ifa. II———–II. The next 240 Odù Ifá are combinations of the first 16. Isan: 9th Day worship, usually observed in the temple with fellow awo. Furthermore, we should also propitiate our ori (destinies) for guided directions, and ile (earth) so we may walk on it for long—prayer for long life, ase. Other stories of Interest. Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Reddit (Opens in new window). COMMENTARY: The chicken being sold to know the market is a reference to the idea of understanding your circumstance a way of elevating consciousness. Ifá asked him to offer sacrifice And should be secretive about his plans and journeys ‘Wherever you want to go’ ‘Always make spontaneous decisions’ ‘We would go somewhere today’ ‘Do never talk about it prematurely’ ‘Never allow anyone to know your itinerary’. Elephant used the advantage of his death to know the inside of a house. COMMENTARY: The verse is saying that the solution to the problem being addressed by the diviner is to uncover and reveal the sources of self-destructive behavior. June 27, 2017 Sango takes only orogbo; so, please, do not give obi abata to Sango. Ogun is an energetic person, but whenever he plans to perform a function Ebu Eyin would go to destroy the setup. For example, if the Babalawo or Iyanifa chooses to divine using the Opele Ifa (ifa divination chain), the odu revealed during divination is presented in the form of 0’s and 1’s as seen in the … In terms of the human anatomy the Ori-Opon represents the head and the faculties of the mind. This is the day when the awo divine for the entire kingdom. Inform your followers to struggle to achieve a mind that is smooth (serene) and clean. Odù Ifá These are the 256 Odù Ifá. Please inform your followers to exert themselves to make their minds fine (full of clarity and discernment) and pure. *, The traitor threw Obi and was instantly rejected. EWE OSAIN. This point is well articulated in Odu Ifa Iwori Ose (a verse in ifa literary corpus) which reads thus: Ise kii de ki o ma mu ire re bo ni. Wikipedia dedicada a la recopilación de conocimientos de IFA y el mundo de la religion Yoruba Ifa Foundation Icofa - Hand of Orunmila. COMMENTARY: On the surface this appears to be practical advice on how to protect yourself from enemies when traveling in the world. Egungun, the interred egunguns, are not quite the same as the cultural egunguns in **eku egungun who host yearly parade of celebrations. I————-I. The Odù Ifá are patterns of binary code, opened and closed nodules, which represent all of the energies contained in Igba Iwa, The Calabash of Existence, or… Ifá is a Yoruba religion and system of divination.Its literary corpus is the Odu Ifá.Orunmila is identified as the Grand Priest, as he is who revealed divinity and prophecy to the world. Book One is as follows: Ogbe Meji Oyeku Meji Iwori Meji Odi Meji Irosun Meji Owonrin Meji Obara Meji Okanran Meji Ogunda Meji Osa Meji Ika Meji Oturupon Meji Otura Meji Irete Meji Ose Meji Ofun Meji EWE OGGUN. It is symbolic of the idea of the elevation of ori or consciousness. EWE YEMAYA. If applicable, both husband and wife can worship together and use this verse. The sacred Odu Iwori represents the Ori-Opon. The less obvious explanation is that we protect ourselves from self-destructive behavior by living in the present moment. English to Yoruba Dictionary. Cultural egunguns are paramount in Orisa Worship. Ancient message teaching the Philosophy of Ifá, Ọ̀runmìlà the Master Teacher, explaining to us this way of life that pleases Olódùmarè (The Creator)Through the Odu Ifa: Odu, Eji Ogbe, Oyeku Meji, Iwori Meji, Odi Meji, Irosun Meji, Owonrin Meji, Obara Meji, Okanran Meji, Ogunda Meji, Osa Meji, Ika Meji, Oturuupon Meji, Otura Meji, Irete Meji/Eji Elemere, Ose Meji, Oragun Meji This is why it is customary to use this “Ifá Yorùbá Blessing Formula” which the meaning is the following: “May You have Long Life and Good Health, with the blessing of the Odù Ifá of Ìwòrì Wòfún”. In Awo Falokun, Odu Ifa Even though the offerings to the Orisas defer to some extent, some of the central offerings can be given to the Orisas today. May Odumare, via Ifa and all the Irunmoles, accept today's supplications, Ase. As I suggested in the article about Ese-Opon Odus, we each have certain Odus with which we … By Awo Falokun.
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